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White fragility and Father of the Bride

artur.sumarokov30/12/25 08:5657

The duology of *Father of the Bride* films, directed by Charles Shyer and co-written with Nancy Meyers—released in 1991 and 1995—stands as a highly successful double remake of Vincente Minnelli’s 1950 comedy starring a young Elizabeth Taylor and Spencer Tracy, along with its 1951 sequel *Father’s Little Dividend*. By today’s standards, these movies present what might seem, good Lord, a downright outrageous spectacle. At the heart of the story are toxic, privileged white cisgender affluent people whose life crises revolve around wedding chaos in the first film and the birth of a grandchild combined with an unexpected new pregnancy and house sale in the second. To modern social justice warriors, these characters would appear as outright fascists or extreme right-wingers, culpable in the oppression of billions of marginalized voices simply by existing in their bubble of suburban comfort. The daughter of the protagonist, Annie, does identify as a feminist—when it suits her narrative—but she shows no intention of storming the barricades of third-wave ideological warfare or retreating into lesbian separatism as a defiant stand against the patriarchy. Thankfully, she opts for a more conventional path. Also featured are stereotypical supporting characters: a flamboyant European (implied German or vaguely Eastern European) wedding coordinator named Franck and his Asian assistant Howard, adding layers of broad cultural caricature that would likely spark outrage in contemporary discourse. Yet, despite these elements—or perhaps precisely because of them—this pair of family romantic comedies remains one of my absolute favorites in cinema, ranking alongside treasures like *Steel Magnolias*, *Fried Green Tomatoes*, and *Moonstruck*. What elevates them for me is the effortless directorial lightness brought by Shyer, paired with Meyers' sharp scripting eye for the subtle nuances of familial behavior. The films capture, with remarkable precision, the inner world of fathers who struggle profoundly with their children’s maturation—the painful realization that these beloved offspring no longer "belong" to them in the same innocent, dependent way. To fully appreciate why these films endure as beloved classics despite their dated sensibilities, it’s worth delving deeper into their origins, structure, performances, and enduring emotional core. The 1991 *Father of the Bride* reimagines the 1950 original, updating it for a new era while preserving its foundational charm. In the classic version, Spencer Tracy plays Stanley Banks, a steadfast suburban lawyer whose world tilts when his daughter Kay (Elizabeth Taylor, radiant and youthful) announces her engagement. The story unfolds through Stanley’s wry narration, chronicling the escalating absurdity of wedding preparations: mounting costs, endless guest lists, chaotic rehearsals, and the father’s quiet heartbreak at losing his little girl. The remake shifts the tone toward broader physical comedy while amplifying the emotional stakes. Steve Martin steps into the role of George Banks, a successful athletic shoe manufacturer living in a picturesque California home with his wife Nina (Diane Keaton) and their two children: college-aged Annie (Kimberly Williams-Paisley in her debut) and young son Matty (Kieran Culkin). The film opens with George’s voiceover reflection on family life, setting a warm, nostalgic tone. Annie returns from studying architecture in Rome, bubbly and transformed, only to drop the bombshell: she’s fallen in love with Bryan MacKenzie, an independent communications consultant she met abroad, and they’re engaged. George’s reaction is immediate and visceral—a mix of shock, denial, and overprotectiveness. He fixates on Bryan’s independence (reading it as potential unreliability), imagines worst-case scenarios, and grapples with the financial avalanche of a lavish wedding. The comedy escalates when the family hires Franck Eggelhoffer (Martin Short in a tour-de-force performance), an extravagantly accented wedding planner whose every suggestion inflates the budget exponentially. His assistant Howard (B.D. Wong) provides deadpan support, heightening the farce. Key set pieces shine with Martin’s physical comedy prowess: George’s frantic supermarket meltdown over hot dog buns (symbolizing his loss of control), his awkward dinner with Bryan’s wealthy parents (where he falls into their koi pond), and his supermarket arrest for tampering with packages in a cost-cutting rage. Yet beneath the slapstick lies profound tenderness. Martin’s George is not just a buffoon; he’s a devoted father wrestling with irrelevance. Flashbacks show him teaching Annie to ride a bike or playing basketball in the driveway—moments that underscore his fear of obsolescence. Diane Keaton’s Nina serves as the grounding force, patient and empathetic, gently nudging George toward acceptance. Their marriage feels lived-in and authentic, a partnership of equals navigating midlife surprises. Kimberly Williams-Paisley brings fresh-faced sincerity to Annie, making her independence believable without alienating the audience. The wedding itself, held in the Banks' snow-dusted backyard (a magical touch amid California winter), culminates in chaos—swans escaping, parking disasters—but also poignant resolution. George walks Annie down the aisle, shares a final dance, and watches her depart, his voiceover acknowledging the bittersweet truth: children grow up, and parents must let go. The sequel, *Father of the Bride Part II*, cleverly remakes *Father’s Little Dividend* while expanding the family saga. Months after the wedding, George has somewhat recovered, though he harbors lingering resentment over the costs. Annie and Bryan, now living in Boston, announce they’re expecting a baby. George, thrilled at becoming a grandfather, impulsively decides to sell the family home to downsize for his "empty nest" phase. Chaos ensues when Nina reveals she’s also pregnant—an unexpected midlife miracle. George’s midlife crisis spirals: he dyes his hair, exercises obsessively, and panics over becoming an "old" father again. The parallel pregnancies amplify the humor—Annie and Nina craving odd foods, enduring mood swings, and relying on George’s frazzled caregiving. Franck returns for a baby shower extravaganza, and Eugene Levy appears as a quirky potential home buyer with his own eccentric family. The film balances broad gags (George overdosing on sleeping pills, leading to a hilariously groggy labor room sequence) with heartfelt growth. George confronts his vanity and fear of aging, ultimately embracing the renewed family chaos. The house sale falls through when George sabotages it emotionally, realizing its sentimental value. Dual births bring joyous closure: a grandson for Annie and a daughter for George and Nina, symbolizing life’s cyclical renewal. What makes this duology timeless, despite its privileged milieu and occasional stereotypes, is its unflinching honesty about parental love’s complexities. Fathers like George (or Stanley in the original) aren’t villains; they’re flawed humans clinging to the past. The films don’t mock them cruelly but empathize, showing how love manifests as overprotection, frugality, or denial. Martin’s performance, in particular, layers comedy with vulnerability—his wide-eyed panic masking deep affection. Compare this to my other favorites: *Steel Magnolias* thrives on female bonds amid tragedy, with Sally Field’s raw grief mirroring George’s quieter sorrow. *Fried Green Tomatoes* explores friendship and identity across generations, much like the Banks family’s evolving dynamics. *Moonstruck* captures romantic whimsy and family meddling, akin to the wedding frenzy here. All these films prioritize emotional authenticity over perfection, celebrating imperfect people navigating life’s milestones. In an era obsessed with deconstructing privilege, these movies unapologetically center "ordinary" upper-middle-class woes. Yet that’s their strength: universality disguised as specificity. Every parent, regardless of background, fears losing their child’s centrality. Weddings and births are universal rites, fraught with joy and anxiety. Shyer and Meyers infuse lightness without shallowness—jokes land because they’re rooted in truth.

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